Lent has returned for the 2026 season and with it my 40 days (not including Sundays) of getting a little writing onto blogger (so antiquated, but I think it will make a comeback).
Year-to-year, I wait to see if a theme for Lent rises to the surface. This year, as last, I only have the desire to write or share writing I have completed sometime in the past (genre fluid). Themes feel restrictive and possibly a little too difficult to maintain over 40 days, and I certainly don’t plan my Lenten blogs throughout the other seasons of the year. So if you are reading, welcome to the thoughts pinballing in my brain and thanks for reading!
Over the past 2 years, a group of 6 women have gathered monthly to discuss the ministry we do in whatever work employs us. A Lilly grant funds our meetings and occasional special events but this year the requirements of the grant specify we must focus on the act of, or development of our own, preaching. To that end, we agreed to read through Barbara Brown Taylor’s The Preaching Life.
Because I love BBT and have for years, I knew I had the book somewhere, but then I couldn’t find it since the things of our lives live half-out and half-in boxes after moving into my parents’ home in 2020. Fortunately, the book announced itself during a recent rearranging of furniture, and I read the first “chapter” (really it’s a book of her sermons) again today.
She talks about the post-Christian era beginning with the cautionary tale of the Georgian church: Once primary and dominating, now memorialized with church-as-museum outposts or as crumbling ruins on almost forgotten paths. On this side of the Atlantic (and specifically in the USA), the faltering of Christendom arrived on the heels of unpopular war with a concomitant “God-how-could-you-let-this-happen-we-were-keeping-our-end-of-the-deal” mentality. She welcomes the disillusionment with God as the doorway to losing our presumptions about who God is and how God works. Given the great mystery of God arising from this questioning, she moves to the necessity of Christ, fully human and fully God, who understands our fleshy existence and thus interprets God to us and us to God.
The craft of BBT’s sermons remain unparalleled. I love the reasoning overlayed with gentle narrative and careful nudges to step into a different perspective. Her sermons take my hand and guide me through an array of human experience, then point out the hard-to-see divine imprints scattered throughout.
For me, today, the trip she planned brought me to a side trail of thought. She assumes a give-and-take theology as ecclesiastical baseline for most and infers a home or social environment where more-or-less nothing goes wrong or is wrong. I have no business speaking for the millions whose experience challenges her assumptions, but I can speak to my own.
My normal growing up included an addicted and (unscrupulous, unpredictable, angry) brother who routinely broke promises, walls and spirits. My parents, desperately wishing to save him from harm, sacrificed the rest of us for his possible redemption. I suffered physically and emotionally at his hands, and I learned early the tenuous nature of trust and how worthless it becomes with repeated violation.
I did not have the luxury of believing “if I am good, things will be good for me,” though my church taught this transactional theology. I tried to “be perfect” primarily to ease the burden for my parents and with the gift of maturing and time, I recognize I took on the role to simply not feel all the pain and rage which surrounded me and welled within me.
In other words, disillusionment befriended me at an early age and maybe my experiences of God during my childhood disillusionment saved my faith. . .
Lunch is calling, as are tasks. . .to be continued. . . maybe I DO have a theme for the week!
February 18, 2026